⠀⠀⠀⠀⠀⠀⠀𝗢𝘀 𝗔𝗺𝗮𝘁𝘀𝘂𝗸𝗮𝗺𝗶⠀⠀⠀⠀⠀

⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀

𝖠 𝗆𝗂𝗍𝗈𝗅𝗈𝗀𝗂𝖺 𝗃𝖺𝗉𝗈𝗇𝖾𝗌𝖺 𝖼𝗈𝗇𝗌𝗍𝗂𝗍𝗎𝗂 𝗎𝗆 𝗉𝗂𝗅𝖺𝗋 𝖿𝗎𝗇𝖽𝖺𝗆𝖾𝗇𝗍𝖺𝗅 𝗇𝖺 𝖼𝗈𝗆𝗉𝗋𝖾𝖾𝗇𝗌𝖺̃𝗈 𝖽𝖺 𝖿𝗈𝗋𝗆𝖺𝖼̧𝖺̃𝗈 𝗁𝗂𝗌𝗍𝗈́𝗋𝗂𝖼𝖺, 𝖼𝗎𝗅𝗍𝗎𝗋𝖺𝗅 𝖾 𝗉𝗈𝗅𝗂́𝗍𝗂𝖼𝖺 𝖽𝗈 𝖩𝖺𝗉𝖺̃𝗈 𝖾 𝖿𝗈𝗂 𝖻𝖺𝗌𝖾𝖺𝖽𝖺 𝖾𝗆 𝗊𝗎𝖺𝗍𝗋𝗈 𝗉𝗂𝗅𝖺𝗋𝖾𝗌 𝗋𝖾𝗅𝗂𝗀𝗂𝗈𝗌𝗈𝗌 - 𝗫𝗶𝗻𝘁𝗼𝗶́𝘀𝗺𝗼, 𝗕𝘂𝗱𝗶𝘀𝗺𝗼, 𝗖𝗼𝗻𝗳𝘂𝗰𝗶𝗼𝗻𝗶𝘀𝗺𝗼 𝖾 𝗧𝗮𝗼𝗶𝘀𝗺𝗼, 𝗍𝗈𝖽𝗈𝗌 𝖼𝗈𝗆𝗉𝗅𝖾𝗆𝖾𝗇𝗍𝖺𝗇𝖽𝗈 𝖾 𝖾𝗇𝗋𝗂𝗊𝗎𝖾𝖼𝖾𝗇𝖽𝗈 𝗈 𝗆𝗂𝗍𝗈 𝖺̀ 𝗌𝗎𝖺 𝗆𝖺𝗇𝖾𝗂𝗋𝖺. 𝖠𝗌 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝖺𝗌 𝖾𝗌𝖼𝗋𝗂𝗍𝗎𝗋𝖺𝗌 𝗆𝗂𝗍𝗈𝗅𝗈́𝗀𝗂𝖼𝖺𝗌 𝖽𝖺𝗍𝖺𝗆 𝗈 𝗌𝖾́𝖼. 𝖵𝖨𝖨 𝖺 𝖵𝖨𝖨𝖨: 𝗞𝗼𝗷𝗶𝗸𝗶, 𝗈 𝗅𝗂𝗏𝗋𝗈 𝗆𝖺𝗂𝗌 𝖺𝗇𝗍𝗂𝗀𝗈 𝗌𝗈𝖻𝗋𝖾 𝖺 𝗁𝗂𝗌𝗍𝗈́𝗋𝗂𝖺 𝖽𝗈 𝖩𝖺𝗉𝖺̃𝗈, 𝖾𝗆𝖻𝗈𝗋𝖺 𝗇𝖺̃𝗈 𝗍𝖺̃𝗈 𝖺𝖼𝗎𝗋𝖺𝖽𝗈 𝗊𝗎𝖺𝗇𝗍𝗈 𝗈 𝗌𝖾𝗀𝗎𝗇𝖽𝗈 𝗅𝗂𝗏𝗋𝗈, 𝗡𝗶𝗵𝗼𝗻𝘀𝗵𝗼𝗸𝗶, 𝗌𝖾𝗇𝖽𝗈 𝖾𝗌𝗌𝖾 𝗆𝖺𝗂𝗌 𝖽𝖾𝗍𝖺𝗅𝗁𝖺𝖽𝗈 𝖾 𝖼𝗈𝗇𝗍𝗋𝗂𝖻𝗎𝗂𝗇𝖽𝗈 𝗆𝖺𝗂𝗌 𝖺 𝖿𝖺𝗏𝗈𝗋 𝖽𝗈𝗌 𝖾𝗌𝗍𝗎𝖽𝗈𝗌 𝗆𝗈𝖽𝖾𝗋𝗇𝗈𝗌. 𝖠𝗆𝖻𝗈𝗌 𝗈𝗌 𝗍𝖾𝗑𝗍𝗈𝗌 𝗍𝗋𝖺𝗇𝗌𝖼𝖾𝗇𝖽𝖾𝗋𝖺𝗆 𝗈 𝖺̂𝗆𝖻𝗂𝗍𝗈 𝗋𝖾𝗅𝗂𝗀𝗂𝗈𝗌𝗈, 𝗌𝖾𝗋𝗏𝗂𝗇𝖽𝗈 𝖼𝗈𝗆𝗈 𝖽𝗈𝖼𝗎𝗆𝖾𝗇𝗍𝗈𝗌 𝖾𝗌𝗌𝖾𝗇𝖼𝗂𝖺𝗂𝗌 𝗉𝖺𝗋𝖺 𝖺 𝗅𝖾𝗀𝗂𝗍𝗂𝗆𝖺𝖼̧𝖺̃𝗈 𝖽𝖺 𝖼𝗈̂𝗋𝗍𝖾 𝗃𝖺𝗉𝗈𝗇𝖾𝗌𝖺 𝖾 𝖺 𝖼𝗋𝗂𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗎𝗆 𝗉𝖺𝗌𝗌𝖺𝖽𝗈 𝗆𝗂́𝗌𝗍𝗂𝖼𝗈, 𝖼𝗈𝗆 𝗎𝗆𝖺 𝗀𝖾𝗇𝖾𝖺𝗅𝗈𝗀𝗂𝖺 𝗊𝗎𝖾 𝗅𝗂𝗀𝖺𝗏𝖺 𝖽𝖾𝗎𝗌𝖾𝗌 𝖾 𝗂𝗆𝗉𝖾𝗋𝖺𝖽𝗈𝗋𝖾𝗌.

𝖪𝗈𝗃𝗂𝗄𝗂 𝖿𝗈𝗂 𝖼𝗈𝗆𝗉𝗂𝗅𝖺𝖽𝗈 𝖾𝗆 712 𝖾 𝗌𝖾𝗎 𝗇𝗈𝗆𝖾 𝗌𝗂𝗀𝗇𝗂𝖿𝗂𝖼𝖺 "𝖮 𝖱𝖾𝗀𝗂𝗌𝗍𝗋𝗈 𝖽𝗈𝗌 𝖠𝗌𝗌𝗎𝗇𝗍𝗈𝗌 𝖠𝗇𝗍𝗂𝗀𝗈𝗌", 𝖾𝗅𝖾 𝗂𝗇𝗂𝖼𝗂𝖺 𝖼𝗈𝗆 𝖺 𝖼𝗋𝗂𝖺𝖼̧𝖺̃𝗈 𝖽𝗈 𝗆𝗎𝗇𝖽𝗈 𝖾 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖺 𝖽𝗎𝗋𝖺𝗇𝗍𝖾 𝗈 𝗋𝖾𝗂𝗇𝗈 𝖽𝖺 𝖨𝗆𝗉𝖾𝗋𝖺𝗍𝗋𝗂𝗓 𝖱𝖾𝗂𝗇𝖺𝗇𝗍𝖾 𝖲𝗎𝗂𝗄𝗈 (593-628), 𝖺 𝗍𝗋𝗂𝗀𝖾́𝗌𝗂𝗆𝖺 𝗉𝖾𝗌𝗌𝗈𝖺 𝖺 𝗀𝗈𝗏𝖾𝗋𝗇𝖺𝗋 𝗈 𝖩𝖺𝗉𝖺̃𝗈. 𝖩𝖺́ 𝖭𝗂𝗁𝗈𝗇𝗌𝗁𝗈𝗄𝗂 𝖿𝗈𝗂 𝖿𝗂𝗇𝖺𝗅𝗂𝗓𝖺𝖽𝗈 𝖾𝗆 720 𝖾 𝗌𝖾𝗎 𝗇𝗈𝗆𝖾 𝗌𝗂𝗀𝗇𝗂𝖿𝗂𝖼𝖺 "𝖠𝗌 𝖼𝗋𝗈̂𝗇𝗂𝖼𝖺𝗌 𝖽𝗈 𝖩𝖺𝗉𝖺̃𝗈", 𝖾𝗅𝖾 𝗋𝖾𝖼𝗈𝗇𝗍𝖺 𝗈𝗌 𝗆𝗂𝗍𝗈𝗌 𝖽𝖾 𝖪𝗈𝗃𝗂𝗄𝗂 𝖽𝖾 𝗎𝗆 𝗆𝗈𝖽𝗈 𝖽𝗂𝖿𝖾𝗋𝖾𝗇𝗍𝖾 𝖾 𝗆𝖾𝗇𝖼𝗂𝗈𝗇𝖺 𝗇𝖺𝗋𝗋𝖺𝗍𝗂𝗏𝖺𝗌 𝖺𝗅𝗍𝖾𝗋𝗇𝖺𝗍𝗂𝗏𝖺𝗌 𝖺𝗈 𝗉𝖺𝗌𝗌𝖺𝖽𝗈 𝗆𝗂𝗍𝗈𝗅𝗈́𝗀𝗂𝖼𝗈. 𝖠 𝗈𝖻𝗋𝖺 𝖼𝗈𝗋𝗋𝖾𝗌𝗉𝗈𝗇𝖽𝖾 𝖺 30 𝗅𝗂𝗏𝗋𝗈𝗌, 𝗌𝖾𝗇𝖽𝗈 𝗈𝗌 𝖽𝗈𝗂𝗌 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝗈𝗌 𝗊𝗎𝖾 𝖼𝗈𝖻𝗋𝖾𝗆 𝖺 "𝖤𝗋𝖺 𝖽𝗈𝗌 𝖣𝖾𝗎𝗌𝖾𝗌", 𝖾𝗇𝗊𝗎𝖺𝗇𝗍𝗈 𝗈𝗌 𝗈𝗎𝗍𝗋𝗈𝗌 28 𝖼𝗈𝖻𝗋𝖾𝗆 𝗈𝗌 𝗋𝖾𝗂𝗇𝗈𝗌 𝖽𝗈𝗌 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝗈𝗌 46 𝗂𝗆𝗉𝖾𝗋𝖺𝖽𝗈𝗋𝖾𝗌, 𝗍𝖾𝗋𝗆𝗂𝗇𝖺𝗇𝖽𝗈 𝖼𝗈𝗆 𝖺 𝖨𝗆𝗉𝖾𝗋𝖺𝗍𝗋𝗂𝗓 𝖱𝖾𝗂𝗇𝖺𝗇𝗍𝖾 𝖩𝗂𝗍𝗈̄ (686-696).

𝖮𝗌 𝗺𝗶𝘁𝗼𝘀 𝗱𝗲 𝗰𝗿𝗶𝗮𝗰̧𝗮̃𝗼 𝗃𝖺𝗉𝗈𝗇𝖾𝗌𝖾𝗌 𝗌𝖾 𝖽𝗂𝗏𝖾𝗋𝗀𝖾𝗆 𝗇𝖺𝗌 𝖽𝗎𝖺𝗌 𝗈𝖻𝗋𝖺𝗌, 𝗉𝗈𝗋𝖾́𝗆 𝖺𝗂𝗇𝖽𝖺 𝗌𝖾𝗀𝗎𝖾𝗆 𝗇𝖺𝗋𝗋𝖺𝗍𝗂𝗏𝖺𝗌 𝗌𝖾𝗆𝖾𝗅𝗁𝖺𝗇𝗍𝖾𝗌. 𝖮𝗋𝗂𝗀𝗂𝗇𝖺𝗅𝗆𝖾𝗇𝗍𝖾, 𝗈 𝗆𝗎𝗇𝖽𝗈 𝖾𝗋𝖺 𝖽𝗂𝗌𝖿𝗈𝗋𝗆𝖾, "𝖼𝗈𝗆𝗈 𝗀𝗈𝗋𝖽𝗎𝗋𝖺 𝗌𝗈𝖻𝗋𝖾 𝖺 𝖺́𝗀𝗎𝖺, 𝖻𝗈𝗂𝖺𝗇𝖽𝗈 𝖼𝗈𝗆𝗈 𝗎𝗆𝖺 𝗆𝖾𝖽𝗎𝗌𝖺", 𝗌𝖾𝗆 𝗎𝗆𝖺 𝗌𝖾𝗉𝖺𝗋𝖺𝖼̧𝖺̃𝗈 𝖽𝖾𝖿𝗂𝗇𝗂𝗍𝗂𝗏𝖺 𝖾𝗇𝗍𝗋𝖾 𝗈 𝖼𝖾́𝗎 𝖾 𝖺 𝗍𝖾𝗋𝗋𝖺. 𝖲𝖾𝗀𝗎𝗇𝖽𝗈 𝗈 𝗍𝖾𝗑𝗍𝗈 𝖽𝖾 𝖭𝗂𝗁𝗈𝗇𝗌𝗁𝗈𝗄𝗂, 𝗎𝗆 𝗌𝗂𝗇𝖺𝗅 𝗌𝖾 𝖿𝖾𝗓 𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖾 - 𝗎𝗆𝖺 𝗅𝗎𝗓 𝗊𝗎𝖾 𝖿𝗈𝗂 𝖼𝖺𝗉𝖺𝗓 𝖽𝖾 𝗌𝖾𝗉𝖺𝗋𝖺𝗋 𝗈 𝖼𝖾́𝗎 𝖾 𝖺 𝗍𝖾𝗋𝗋𝖺, 𝖾 𝖽𝗂𝗌𝗌𝗈 𝗍𝖺𝗆𝖻𝖾́𝗆 𝗌𝗎𝗋𝗀𝖾 𝗈 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝗈 𝖽𝖾𝗎𝗌. 𝖭𝗈 𝖪𝗈𝗃𝗂𝗄𝗂, 𝗈 𝗇𝗈𝗆𝖾 𝖽𝖺 𝖽𝖾𝗂𝖽𝖺𝖽𝖾 𝗉𝗋𝗂𝗆𝗈𝗋𝖽𝗂𝖺𝗅 𝖾́ 𝗔𝗺𝗲-𝗻𝗼-𝗠𝗶𝗻𝗮𝗸𝗮𝗻𝘂𝘀𝗵𝗶 ("𝖬𝖾𝗌𝗍𝗋𝖾 𝖯𝗈𝖽𝖾𝗋𝗈𝗌𝗈 𝖢𝖾𝗇𝗍𝗋𝗈 𝖽𝗈 𝖢𝖾́𝗎"), 𝖾𝗇𝗊𝗎𝖺𝗇𝗍𝗈 𝗇𝖺𝗋𝗋𝖺𝗍𝗂𝗏𝖺 𝖽𝗈 𝖭𝗂𝗁𝗈𝗇𝗌𝗁𝗈𝗄𝗂, 𝗈 𝗇𝗈𝗆𝖾 𝖽𝗈 𝖽𝖾𝗎𝗌 𝖾́ 𝗞𝘂𝗻𝗶-𝗻𝗼-𝗧𝗼𝗸𝗼𝘁𝗮𝗰𝗵𝗶 ("𝖳𝖾𝗋𝗋𝖺 𝖫𝗈𝖼𝖺𝗅 𝖤𝗍𝖾𝗋𝗇𝗈 𝖽𝖺 𝖢𝗈𝗂𝗌𝖺 𝖠𝗎𝗀𝗎𝗌𝗍𝖺"), 𝗊𝗎𝖾 𝖼𝗋𝖾𝗌𝖼𝖾 𝖽𝗈 𝗎𝗇𝗂𝗏𝖾𝗋𝗌𝗈 𝖽𝗂𝗌𝖿𝗈𝗋𝗆𝖾 "𝖼𝗈𝗆𝗈 𝗎𝗆 𝖻𝗋𝗈𝗍𝗈 𝖽𝖾 𝗃𝗎𝗇𝖼𝗈".

𝖤𝗌𝗌𝖺 𝖾𝗇𝗍𝗂𝖽𝖺𝖽𝖾 𝗉𝗋𝗂𝗆𝗈𝗋𝖽𝗂𝖺𝗅 𝖾́, 𝖾𝗆 𝖻𝗋𝖾𝗏𝖾, 𝗌𝖾𝗀𝗎𝗂𝖽𝖺 𝗉𝗈𝗋 𝖼𝖾𝗋𝖼𝖺 𝖽𝖾 𝗆𝖺𝗂𝗌 𝖽𝗎𝖺𝗌 𝖽𝖾𝗂𝖽𝖺𝖽𝖾𝗌 𝗊𝗎𝖾 𝗌𝗎𝗋𝗀𝖾𝗆 𝗌𝖾𝗆 𝗀𝖾̂𝗇𝖾𝗋𝗈 𝗈𝗎 𝖿𝗈𝗋𝗆𝖺𝗌 𝗌𝗈́𝗅𝗂𝖽𝖺𝗌, 𝖾 𝗌𝖾𝗎𝗌 𝗇𝗈𝗆𝖾𝗌 𝗌𝖾 𝖽𝗂𝖿𝖾𝗋𝖾𝗇𝖼𝗂𝖺𝗆 𝖾𝗆 𝖼𝖺𝖽𝖺 𝗍𝖾𝗑𝗍𝗈. 𝖠𝗈𝗌 𝗉𝗈𝗎𝖼𝗈𝗌, 𝖾́ 𝖼𝗋𝗂𝖺𝖽𝖺 𝖺 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝖺 𝗀𝖾𝗋𝖺𝖼̧𝖺̃𝗈 𝖽𝗈𝗌 𝖽𝖾𝗎𝗌𝖾𝗌 - 𝗈𝗌 𝗔𝗺𝗮𝘁𝘀𝘂𝗸𝗮𝗺𝗶, 𝖽𝖾𝗎𝗌𝖾𝗌 𝗉𝗋𝗂𝗆𝗈𝗋𝖽𝗂𝖺𝗂𝗌 𝗊𝗎𝖾 𝖿𝗎𝗍𝗎𝗋𝖺𝗆𝖾𝗇𝗍𝖾 𝗌𝖾𝗋𝖺̃𝗈 𝗋𝖾𝗌𝗉𝗈𝗇𝗌𝖺́𝗏𝖾𝗂𝗌 𝗉𝖾𝗅𝖺 𝖼𝗋𝗂𝖺𝖼̧𝖺̃𝗈 𝖽𝖺 𝗍𝖾𝗋𝗋𝖺. 𝖲𝗎𝖺𝗌 𝗈𝗋𝗂𝗀𝖾𝗇𝗌 𝖾 𝖿𝗎𝗇𝖼̧𝗈̃𝖾𝗌 𝖾𝗌𝗍𝖺̃𝗈 𝗅𝗂𝗀𝖺𝖽𝖺𝗌 𝖺̀ 𝖿𝗈𝗋𝖼̧𝖺𝗌 𝖽𝖺 𝗇𝖺𝗍𝗎𝗋𝖾𝗓𝖺 𝖾 𝗌𝖺̃𝗈 𝖼𝗈𝗆𝗎𝗆𝖾𝗇𝗍𝖾 𝗆𝖾𝗇𝖼𝗂𝗈𝗇𝖺𝖽𝗈𝗌 𝖼𝗈𝗆𝗈 𝖾𝗑𝗍𝖾𝗋𝗂𝗈𝗋𝖾𝗌 𝖺 𝗍𝗎𝖽𝗈, 𝖺𝗈 𝗆𝖾𝗌𝗆𝗈 𝗍𝖾𝗆𝗉𝗈 𝗊𝗎𝖾 𝗌𝖺̃𝗈 𝗎𝗆𝖺 𝖿𝗈𝗇𝗍𝖾 𝗂𝗇𝗏𝗂𝗌𝗂́𝗏𝖾𝗅 𝖽𝗈 𝗋𝖾𝗌𝗍𝗈 𝖽𝗈 𝗎𝗇𝗂𝗏𝖾𝗋𝗌𝗈. 𝖤́ 𝖺 𝗉𝖺𝗋𝗍𝗂𝗋 𝖽𝖾𝗌𝗌𝖾𝗌 𝗍𝗋𝖾̂𝗌 𝗌𝖾𝗋𝖾𝗌 𝗊𝗎𝖾 𝗆𝖺𝗂𝗌 𝖽𝖾𝗎𝗌𝖾𝗌 𝗌𝖺̃𝗈 𝖼𝗋𝗂𝖺𝖽𝗈𝗌 𝖾𝗆 𝗉𝖺𝗋𝖾𝗌, 𝖼𝖺𝖽𝖺 𝗎𝗆 𝗋𝖾𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖺𝗇𝖽𝗈 𝗈 𝗉𝖺𝗉𝖾𝗅 𝗆𝖺𝗌𝖼𝗎𝗅𝗂𝗇𝗈-𝖿𝖾𝗆𝗂𝗇𝗂𝗇𝗈 𝖾 𝗌𝖾𝗀𝗎𝖾-𝗌𝖾 𝖺𝗌𝗌𝗂𝗆 𝖺𝗍𝖾́ 𝖺 𝗌𝖾́𝗍𝗂𝗆𝖺 𝗀𝖾𝗋𝖺𝖼̧𝖺̃𝗈.

⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀