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⠀⠀⠀⠀⠀⠀⠀𝗜𝘇𝗮𝗻𝗮𝗴𝗶 𝗲 𝗜𝘇𝗮𝗻𝗮𝗺𝗶 ⠀⠀

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⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀

𝖠𝗉𝗈́𝗌 𝗌𝖾𝗋 𝖼𝗈𝗇𝗌𝖺𝗀𝗋𝖺𝖽𝗈 𝖺 𝗌𝖾́𝗍𝗂𝗆𝖺 𝗀𝖾𝗋𝖺𝖼̧𝖺̃𝗈 𝖽𝗈𝗌 𝗔𝗺𝗮𝘁𝘀𝘂𝗸𝗮𝗺𝗶, 𝗈 𝖿𝗈𝖼𝗈 𝗍𝖺𝗇𝗍𝗈 𝖽𝖺 𝗇𝖺𝗋𝗋𝖺𝗍𝗂𝗏𝖺 𝖽𝖾 𝗞𝗼𝗷𝗶𝗸𝗶 𝗊𝗎𝖺𝗇𝗍𝗈 𝖽𝖾 𝗡𝗶𝗵𝗼𝗻𝘀𝗵𝗼𝗸𝗶 𝖼𝖺𝗂 𝗌𝗈𝖻𝗋𝖾 𝗈 𝗎́𝗅𝗍𝗂𝗆𝗈 𝗉𝖺𝗋 𝖽𝖾 𝖽𝖾𝗎𝗌𝖾𝗌 - 𝗜𝘇𝗮𝗻𝗮𝗴𝗶 ("𝖠𝗊𝗎𝖾𝗅𝖾 𝗊𝗎𝖾 𝖺𝖼𝖾𝗇𝗈𝗎") 𝖾 𝗌𝗎𝖺 𝗂𝗋𝗆𝖺̃ 𝗜𝘇𝗮𝗻𝗮𝗺𝗶 ("𝖠𝗊𝗎𝖾𝗅𝖺 𝗊𝗎𝖾 𝖺𝖼𝖾𝗇𝗈𝗎"). 𝖠𝖼𝗈𝗇𝗌𝖾𝗅𝗁𝖺𝖽𝗈𝗌 𝗉𝖾𝗅𝗈𝗌 𝖽𝖾𝗎𝗌𝖾𝗌 𝖼𝗈𝗆 𝗆𝖺𝗂𝗌 𝖽𝖾𝗌𝗍𝖺𝗊𝗎𝖾 𝗇𝗈 𝖼𝖾́𝗎, 𝗈𝗌 𝖽𝗈𝗂𝗌 𝗂𝗋𝗆𝖺̃𝗈𝗌 𝖼𝖺𝗋𝗋𝖾𝗀𝖺𝗆 𝖺 𝗆𝗂𝗌𝗌𝖺̃𝗈 𝖽𝖾 "𝖿𝗈𝗋𝗆𝖺𝗋 𝖾 𝗌𝗈𝗅𝗂𝖽𝗂𝖿𝗂𝖼𝖺𝗋 𝖺𝗌 𝗍𝖾𝗋𝗋𝖺𝗌 𝖺𝗂𝗇𝖽𝖺 𝖿𝗅𝗎𝗍𝗎𝖺𝗇𝗍𝖾𝗌" 𝗊𝗎𝖾, 𝖾𝗆 𝗈𝗎𝗍𝗋𝖺𝗌 𝗉𝖺𝗅𝖺𝗏𝗋𝖺𝗌, 𝗌𝗂𝗀𝗇𝗂𝖿𝗂𝖼𝖺 𝖼𝗋𝗂𝖺𝗋 𝖺𝗌 𝗂𝗅𝗁𝖺𝗌 𝖽𝗈 𝖩𝖺𝗉𝖺̃𝗈 𝖾 𝗈 𝗆𝗎𝗇𝖽𝗈 𝖿𝗂́𝗌𝗂𝖼𝗈 𝗇𝗈 𝗀𝖾𝗋𝖺𝗅. 𝖤𝗅𝖾𝗌 𝗋𝖾𝖼𝖾𝖻𝖾𝗆 𝗈 𝗯𝗮𝘀𝘁𝗮̃𝗼 𝗰𝗲𝗹𝗲𝘀𝘁𝗲 𝖼𝗋𝖺𝗏𝖾𝗃𝖺𝖽𝗈 𝖽𝖾 𝗉𝖾𝖽𝗋𝖺𝗌 𝗉𝗋𝖾𝖼𝗂𝗈𝗌𝖺𝗌, 𝗌𝖾𝗇𝖽𝗈 𝖾𝗌𝗌𝖺 𝖼𝗁𝖺𝗆𝖺𝖽𝖺 𝖽𝖾 "𝗅𝖺𝗇𝖼̧𝖺 𝖺𝗋𝗋𝖾𝖽𝗈𝗇𝖽𝖺𝖽𝖺 𝖽𝗈 𝖼𝖾́𝗎". 𝖩𝗎𝗇𝗍𝗈𝗌, 𝖾𝗅𝖾𝗌 𝖾𝗇𝖼𝗈𝗌𝗍𝖺𝗆 𝖺 𝗉𝗈𝗇𝗍𝖺 𝖽𝗈 𝖻𝖺𝗌𝗍𝖺̃𝗈 𝗌𝗈𝖻𝗋𝖾 𝖺𝗌 𝖺́𝗀𝗎𝖺𝗌 𝖽𝗈 𝗈𝖼𝖾𝖺𝗇𝗈 𝖾, 𝖺𝗈 𝖺𝗀𝗂𝗍𝖺́-𝗅𝗈 𝖾𝗆 𝖼𝗂́𝗋𝖼𝗎𝗅𝗈𝗌 𝗇𝗈 𝗆𝖾𝗂𝗈 𝖺𝗊𝗎𝗈𝗌𝗈 𝖾 𝗋𝖾𝗍𝗂𝗋𝖺𝗋𝖾𝗆 𝖺 𝗉𝗈𝗇𝗍𝖺 𝖽𝗈 𝖻𝖺𝗌𝗍𝖺̃𝗈, 𝖽𝖺 𝗌𝗎𝖺 𝖾𝗑𝗍𝗋𝖾𝗆𝗂𝖽𝖺𝖽𝖾 𝖼𝖺𝗂𝗎 𝗀𝗈𝗍𝖺𝗌 𝗊𝗎𝖾 𝗌𝖾 𝖺𝖼𝗎𝗆𝗎𝗅𝖺𝗋𝗂𝖺𝗆 𝖾 𝖿𝗈𝗋𝗆𝖺𝗋𝗂𝖺𝗆 𝖺 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝖺 𝗂𝗅𝗁𝖺 𝖽𝗈 𝖩𝖺𝗉𝖺̃𝗈 𝖾 𝖽𝗈 𝗆𝗎𝗇𝖽𝗈, 𝗢𝗻𝗼𝗴𝗼𝗿𝗼𝘀𝗵𝗶𝗺𝗮 ("𝖨𝗅𝗁𝖺 𝖺𝗎𝗍𝗈𝖿𝗈𝗋𝗆𝖺𝖽𝖺").

𝖨𝗓𝖺𝗇𝖺𝗀𝗂 𝖾 𝖨𝗓𝖺𝗇𝖺𝗆𝗂 𝖽𝖾𝗌𝖼𝖾𝗆 𝖽𝗈𝗌 𝖼𝖾́𝗎𝗌 𝖾 𝗏𝖺̃𝗈 𝗉𝖺𝗋𝖺 𝖮𝗇𝗈𝗀𝗈𝗋𝗈𝗌𝗁𝗂𝗆𝖺, 𝗈𝗇𝖽𝖾 𝖾𝗋𝗂𝗀𝗂𝗋𝖺𝗆 𝗎𝗆 𝗽𝗶𝗹𝗮𝗿 𝗰𝗲𝗹𝗲𝘀𝘁𝗲 𝖾 𝖾𝗌𝗍𝖺𝗏𝖺𝗆 𝖽𝖾𝖼𝗂𝖽𝗂𝖽𝗈𝗌 𝗇𝖺 𝖼𝗋𝗂𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗎𝗆 𝗉𝖺𝗂́𝗌, 𝗆𝖺𝗌 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝗈 𝗉𝗋𝖾𝖼𝗂𝗌𝖺𝗏𝖺𝗆 𝖽𝖾 𝖼𝖺𝗌𝖺𝗋 𝖿𝗈𝗋𝗆𝖺𝗅𝗆𝖾𝗇𝗍𝖾 𝖺𝗍𝗋𝖺𝗏𝖾́𝗌 𝖽𝖾 𝗎𝗆 𝖺𝗍𝗈 𝗋𝗂𝗍𝗎𝖺𝗅𝗂́𝗌𝗍𝗂𝖼𝗈. 𝖨𝗓𝖺𝗇𝖺𝗀𝗂 𝗋𝗈𝖽𝖾𝗈𝗎 𝗈 𝗉𝗂𝗅𝖺𝗋 𝖼𝖾𝗅𝖾𝗌𝗍𝖾 𝗉𝖾𝗅𝖺 𝖽𝗂𝗋𝖾𝗂𝗍𝖺, 𝖨𝗓𝖺𝗇𝖺𝗆𝗂 𝗉𝖾𝗅𝖺 𝖾𝗌𝗊𝗎𝖾𝗋𝖽𝖺, 𝖾 𝖺𝗌𝗌𝗂𝗆 𝖼𝖺𝗌𝖺𝗆𝖾𝗇𝗍𝗈 𝖾́ 𝗋𝖾𝖺𝗅𝗂𝗓𝖺𝖽𝗈 𝖿𝗈𝗋𝗆𝖺𝗅𝗆𝖾𝗇𝗍𝖾, 𝗉𝗈𝗋𝖾́𝗆 𝖺 𝗂𝗋𝗆𝖺̃ 𝖿𝖺𝗅𝖺 𝖺𝗇𝗍𝖾𝗌 𝗊𝗎𝖾 𝗌𝖾𝗎 𝗂𝗋𝗆𝖺̃𝗈, 𝗈 𝗊𝗎𝖾 𝖼𝗈𝗆𝗉𝗋𝗈𝗆𝖾𝗍𝖾𝗎 𝗈 𝖺𝗍𝗈 𝗋𝗂𝗍𝗎𝖺𝗅𝗂́𝗌𝗍𝗂𝖼𝗈, 𝗉𝗈𝗂𝗌 𝖾𝗋𝖺 𝖺 𝗍𝖺𝗋𝖾𝖿𝖺 𝖽𝗈 𝗁𝗈𝗆𝖾𝗆 𝖿𝖺𝗅𝖺𝗋 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝗈. 𝖯𝖺𝗋𝖺 𝗆𝖺𝗂𝗈𝗋 𝖾𝗇𝗍𝖾𝗇𝖽𝗂𝗆𝖾𝗇𝗍𝗈, 𝖼𝗈𝗅𝗈𝖼𝗈 𝖺𝗊𝗎𝗂 𝗎𝗆 𝗍𝗋𝖾𝖼𝗁𝗈 𝖽𝗈 𝗅𝗂𝗏𝗋𝗈 𝖭𝗂𝗁𝗈𝗇𝗌𝗁𝗈𝗄𝗂:

"𝐎 𝐜𝐚𝐬𝐚𝐥 𝐝𝐞 𝐝𝐞𝐮𝐬𝐞𝐬 𝐝𝐞𝐬𝐜𝐞𝐮 𝐩𝐚𝐫𝐚 𝐢𝐥𝐡𝐚 𝐞, 𝐧𝐨 𝐜𝐞𝐧𝐭𝐫𝐨 𝐝𝐞𝐥𝐚, 𝐞𝐫𝐠𝐮𝐞𝐫𝐚𝐦 𝐮𝐦 𝐩𝐢𝐥𝐚𝐫 𝐜𝐞𝐥𝐞𝐬𝐭𝐞 𝐞 𝐜𝐨𝐧𝐬𝐭𝐫𝐮𝐢́𝐫𝐚𝐦 𝐮𝐦 𝐩𝐚𝐥𝐚́𝐜𝐢𝐨 𝐦𝐚𝐠𝐧𝐢́𝐟𝐢𝐜𝐨. 𝐎 𝐃𝐞𝐮𝐬 𝐈𝐳𝐚𝐧𝐚𝐠𝐢 𝐩𝐞𝐫𝐠𝐮𝐧𝐭𝐨𝐮:

— 𝐎 𝐬𝐞𝐮 𝐜𝐨𝐫𝐩𝐨 𝐭𝐞𝐦 𝐚𝐥𝐠𝐨 𝐬𝐨𝐛𝐫𝐚𝐧𝐝𝐨?

— 𝐄𝐥𝐞 𝐞𝐬𝐭𝐚́ 𝐪𝐮𝐚𝐬𝐞 𝐜𝐨𝐦𝐩𝐥𝐞𝐭𝐨, 𝐬𝐨́ 𝐦𝐞 𝐟𝐚𝐥𝐭𝐚 𝐮𝐦𝐚 𝐩𝐚𝐫𝐭𝐞 — 𝐫𝐞𝐬𝐩𝐨𝐧𝐝𝐞𝐮 𝐚 𝐃𝐞𝐮𝐬𝐚 𝐈𝐳𝐚𝐧𝐚𝐦𝐢.

— 𝐎 𝐦𝐞𝐮 𝐭𝐚𝐦𝐛𝐞́𝐦 𝐞𝐬𝐭𝐚́ 𝐪𝐮𝐚𝐬𝐞 𝐟𝐨𝐫𝐦𝐚𝐝𝐨. 𝐌𝐚𝐬 𝐧𝐞𝐥𝐞 𝐬𝐨𝐛𝐫𝐨𝐮 𝐮𝐦𝐚 𝐩𝐚𝐫𝐭𝐞. 𝐕𝐨𝐮 𝐩𝐫𝐞𝐞𝐧𝐜𝐡𝐞𝐫 𝐚 𝐩𝐚𝐫𝐭𝐞 𝐪𝐮𝐞 𝐟𝐚𝐥𝐭𝐚 𝐞𝐦 𝐯𝐨𝐜𝐞̂ 𝐜𝐨𝐦 𝐚 𝐩𝐚𝐫𝐭𝐞 𝐪𝐮𝐞 𝐞𝐬𝐭𝐚́ 𝐬𝐨𝐛𝐫𝐚𝐧𝐝𝐨 𝐞𝐦 𝐦𝐢𝐦 𝐞 𝐯𝐚𝐦𝐨𝐬 𝐠𝐞𝐫𝐚𝐫 𝐮𝐦 𝐩𝐚𝐢́𝐬 𝐣𝐮𝐧𝐭𝐨𝐬 — 𝐜𝐨𝐦𝐩𝐥𝐞𝐭𝐨𝐮 𝐨 𝐃𝐞𝐮𝐬 𝐈𝐳𝐚𝐧𝐚𝐠𝐢.

𝐀 𝐃𝐞𝐮𝐬𝐚 𝐈𝐳𝐚𝐧𝐚𝐦𝐢 𝐫𝐨𝐝𝐞𝐨𝐮 𝐨 𝐩𝐢𝐥𝐚𝐫 𝐜𝐞𝐥𝐞𝐬𝐭𝐞 𝐩𝐞𝐥𝐚 𝐞𝐬𝐪𝐮𝐞𝐫𝐝𝐚 𝐞 𝐨 𝐃𝐞𝐮𝐬 𝐈𝐳𝐚𝐧𝐚𝐠𝐢, 𝐩𝐞𝐥𝐚 𝐝𝐢𝐫𝐞𝐢𝐭𝐚. 𝐄 𝐚𝐬𝐬𝐢𝐦 𝐬𝐞 𝐫𝐞𝐚𝐥𝐢𝐳𝐨𝐮 𝐚 𝐮𝐧𝐢𝐚̃𝐨 𝐞𝐧𝐭𝐫𝐞 𝐨𝐬 𝐝𝐞𝐮𝐬𝐞𝐬. 𝐅𝐨𝐢 𝐚 𝐃𝐞𝐮𝐬𝐚 𝐈𝐳𝐚𝐧𝐚𝐦𝐢 𝐪𝐮𝐞𝐦 𝐟𝐚𝐥𝐨𝐮 𝐩𝐫𝐢𝐦𝐞𝐢𝐫𝐨:

— 𝐐𝐮𝐞 𝐛𝐞𝐥𝐨 𝐡𝐨𝐦𝐞𝐦 𝐯𝐨𝐜𝐞̂ 𝐞́!

𝐄 𝐨 𝐃𝐞𝐮𝐬 𝐈𝐳𝐚𝐧𝐚𝐠𝐢 𝐫𝐞𝐬𝐩𝐨𝐧𝐝𝐞𝐮:

— 𝐐𝐮𝐞 𝐛𝐞𝐥𝐚 𝐦𝐮𝐥𝐡𝐞𝐫 𝐯𝐨𝐜𝐞̂ 𝐞́!"

𝖠𝗉𝗈́𝗌 𝖺 𝗎𝗇𝗂𝖺̃𝗈 𝗌𝖾𝗅𝖺𝖽𝖺 𝖾𝗇𝗍𝗋𝖾 𝗈 𝖼𝖺𝗌𝖺𝗅 𝖽𝖾 𝗂𝗋𝗆𝖺̃𝗈𝗌, 𝗆𝖾𝗌𝗆𝗈 𝗊𝗎𝖾 𝖽𝖾 𝖿𝗈𝗋𝗆𝖺 𝖾𝗋𝗋𝗈̂𝗇𝖾𝖺, 𝗈𝗌 𝖽𝗈𝗂𝗌 𝗍𝖾𝗇𝗍𝖺𝗆 𝗉𝗋𝗈𝖼𝗋𝗂𝖺𝗋 𝖾 𝖨𝗓𝖺𝗇𝖺𝗆𝗂 𝖽𝖺́ 𝖺̀ 𝗅𝗎𝗓 𝖺𝗈 𝗌𝖾𝗎 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝗈 𝖻𝖾𝖻𝖾̂, 𝗉𝗈𝗋𝖾́𝗆 𝖾𝗅𝖾 𝗇𝖺𝗌𝖼𝖾 𝗌𝖾𝗆 𝖻𝗋𝖺𝖼̧𝗈𝗌 𝖾 𝗌𝖾𝗆 𝗉𝖾𝗋𝗇𝖺𝗌 - 𝗌𝖾𝗎 𝗇𝗈𝗆𝖾 𝖾́ 𝗛𝗶𝗿𝘂𝗸𝗼, 𝗈 "𝖥𝗂𝗅𝗁𝗈 𝗉𝖺𝗋𝖺𝗌𝗂𝗍𝖺" 𝗈𝗎 "𝖢𝗋𝗂𝖺𝗇𝖼̧𝖺-𝗌𝖺𝗇𝗀𝗎𝖾𝗌𝗌𝗎𝗀𝖺". 𝖨𝗓𝖺𝗆𝗂 𝖾 𝖨𝗓𝖺𝗇𝖺𝗀𝗂 𝖼𝗈𝗅𝗈𝖼𝖺𝗆 𝖧𝗂𝗋𝗎𝗄𝗈 𝖾𝗆 𝗎𝗆 𝖼𝖾𝗌𝗍𝗈 𝗉𝖺𝗋𝖺 𝗌𝖾𝗋 𝗅𝖾𝗏𝖺𝖽𝗈 𝗉𝖾𝗅𝖺𝗌 𝖺́𝗀𝗎𝖺𝗌, 𝖺𝖻𝖺𝗇𝖽𝗈𝗇𝖺𝖽𝗈 𝖽𝗈 𝗆𝗂𝗍𝗈 𝖺𝗇𝗍𝗂𝗀𝗈. 𝖤𝗅𝖾𝗌 𝗍𝖾𝗇𝗍𝖺𝗆 𝗉𝗋𝗈𝖼𝗋𝗂𝖺𝗋 𝗇𝗈𝗏𝖺𝗆𝖾𝗇𝗍𝖾, 𝗉𝗈𝗋𝖾́𝗆 𝖾́ 𝗎𝗆 𝖿𝗋𝖺𝖼𝖺𝗌𝗌𝗈 𝗍𝖺𝗆𝖻𝖾́𝗆. 𝖯𝖾𝗋𝗍𝗎𝗋𝖻𝖺𝖽𝗈𝗌, 𝗈𝗌 𝗂𝗋𝗆𝖺̃𝗈𝗌 𝗉𝖾𝖽𝖾𝗆 𝖺𝗎𝗑𝗂́𝗅𝗂𝗈 𝖺𝗈𝗌 𝖠𝗆𝖺𝗍𝗌𝗎𝗄𝖺𝗆𝗂, 𝖾 𝖾𝗅𝖾𝗌 𝖽𝗂𝗓𝖾𝗆 𝗊𝗎𝖾 𝗈 𝖿𝗋𝖺𝖼𝖺𝗌𝗌𝗈 𝖼𝗈𝗇𝗍𝗂́𝗇𝗎𝗈 𝗌𝖾 𝖽𝖾𝗏𝖾 𝖺𝗈 𝖿𝖺𝗍𝗈 𝖽𝖾 𝖨𝗓𝖺𝗇𝖺𝗆𝗂 𝗍𝖾𝗋 𝖿𝖺𝗅𝖺𝖽𝗈 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝗈 𝖽𝗎𝗋𝖺𝗇𝗍𝖾 𝖺 𝖼𝖾𝗋𝗂𝗆𝗈̂𝗇𝗂𝖺 𝖽𝖾 𝖼𝖺𝗌𝖺𝗆𝖾𝗇𝗍𝗈. 𝖢𝗈𝗆 𝗂𝗌𝗌𝗈 𝖾𝗆 𝗆𝖾𝗇𝗍𝖾, 𝖾𝗅𝖾𝗌 𝗋𝖾𝗍𝗈𝗋𝗇𝖺𝗆 𝖺𝗈 𝗉𝗂𝗅𝖺𝗋 𝖼𝖾𝗅𝖾𝗌𝗍𝖾 𝖾 𝖼𝗈𝗇𝖼𝗅𝗎𝖾𝗆 𝗈 𝗋𝗂𝗍𝗎𝖺𝗅 𝖼𝗈𝗋𝗋𝖾𝗍𝖺𝗆𝖾𝗇𝗍𝖾 𝖾 𝖼𝗈𝗇𝗌𝖾𝗀𝗎𝖾𝗆 𝖼𝗈𝗇𝖼𝖾𝖻𝖾𝗋 𝖿𝗂𝗅𝗁𝗈𝗌 𝗌𝖺𝗎𝖽𝖺́𝗏𝖾𝗂𝗌. 𝖤𝗌𝗌𝖺 𝗉𝗋𝗈𝖼𝗋𝗂𝖺𝖼̧𝖺̃𝗈, 𝗇𝖾𝗌𝗍𝖾 𝖼𝖺𝗌𝗈, 𝗋𝖾𝖿𝖾𝗋𝖾-𝗌𝖾 𝖺̀ 𝖼𝗋𝗂𝖺𝖼̧𝖺̃𝗈 𝖽𝖾 𝗇𝗈𝗏𝖺𝗌 𝗂𝗅𝗁𝖺𝗌 𝖾 𝖺 𝖼𝗈𝗇𝗌𝗍𝗋𝗎𝖼̧𝖺̃𝗈 𝖽𝗈 𝖺𝗋𝗊𝗎𝗂𝗉𝖾́𝗅𝖺𝗀𝗈 𝗃𝖺𝗉𝗈𝗇𝖾̂𝗌. 𝖩𝗎𝗇𝗍𝗈 𝖺 𝗂𝗌𝗌𝗈, 𝖾́ 𝗈𝗋𝗂𝗀𝗂𝗇𝖺𝖽𝗈 𝗍𝖺𝗆𝖻𝖾́𝗆 𝖺𝗌 𝗆𝗈𝗇𝗍𝖺𝗇𝗁𝖺𝗌, 𝖿𝗅𝗈𝗋𝖾𝗌𝗍𝖺𝗌 𝖾 𝗋𝗂𝗈𝗌, 𝗍𝗈𝖽𝗈𝗌 𝗌𝖾𝗇𝖽𝗈 𝗍𝖺𝗆𝖻𝖾́𝗆 𝖽𝖾𝗎𝗌𝖾𝗌 𝖽𝖺 𝗇𝖺𝗍𝗎𝗋𝖾𝗓𝖺 𝖾 𝖾𝗆 𝗉𝖺𝗋𝖾𝗌 𝗆𝖺𝗌𝖼𝗎𝗅𝗂𝗇𝗈-𝖿𝖾𝗆𝗂𝗇𝗂𝗇𝗈. 𝖤𝗆𝖻𝗈𝗋𝖺 𝗈𝗌 𝖽𝖾𝗎𝗌𝖾𝗌 𝖽𝖺 𝗍𝖾𝗋𝗋𝖺 𝗌𝖾𝗃𝖺𝗆 𝖽𝗂𝗏𝗂𝗇𝗈𝗌, 𝗇𝖺̃𝗈 𝖾𝗋𝖺𝗆 𝗍𝖺̃𝗈 𝖿𝖺𝗆𝗈𝗌𝗈𝗌 𝗊𝗎𝖺𝗇𝗍𝗈 𝗈𝗌 𝖺𝗆𝖺𝗍𝗌𝗎𝗄𝖺𝗆𝗂, 𝖽𝖾𝗎𝗌𝖾𝗌 𝗉𝗋𝗂𝗆𝗈𝗋𝖽𝗂𝖺𝗂𝗌 𝖾 𝖽𝗈 𝖼𝖾́𝗎. 𝖳𝗂𝗇𝗁𝖺𝗆 𝗉𝗈𝗎𝖼𝗈𝗌 𝗌𝖺𝗇𝗍𝗎𝖺́𝗋𝗂𝗈𝗌 𝗊𝗎𝖾 𝖺𝖽𝗈𝗋𝖺𝗏𝖺𝗆 𝗈𝗌 𝗌𝖾𝗎𝗌 𝗇𝗈𝗆𝖾𝗌, 𝖾 𝗌𝗎𝖺𝗌 𝖿𝗈𝗋𝗆𝖺𝗌 𝖾𝗋𝖺𝗆 𝗋𝖾𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝖺𝖽𝖺𝗌 𝖼𝗈𝗆𝗈 𝗉𝖺𝗂𝗌𝖺𝗀𝖾𝗇𝗌 𝗇𝖺𝗍𝗎𝗋𝖺𝗂𝗌.

𝖢𝗈𝗆 𝗏𝖺́𝗋𝗂𝗈𝗌 𝖽𝖾𝗎𝗌𝖾𝗌 𝖽𝖺 𝗍𝖾𝗋𝗋𝖺 𝗀𝖾𝗋𝖺𝖽𝗈𝗌, 𝖨𝗓𝖺𝗇𝖺𝗆𝗂 𝖽𝖺́ 𝖺̀ 𝗅𝗎𝗓 𝖺𝗈 𝗌𝖾𝗎 𝗎́𝗅𝗍𝗂𝗆𝗈 𝖿𝗂𝗅𝗁𝗈, 𝗛𝗶-𝗻𝗼-𝗞𝗮𝗴𝘂𝘁𝘀𝘂𝗰𝗵𝗶, 𝖽𝖾𝗎𝗌 𝖽𝗈 𝖿𝗈𝗀𝗈, 𝗈 𝗊𝗎𝖺𝗅 𝖾́ 𝗋𝖾𝗌𝗉𝗈𝗇𝗌𝖺́𝗏𝖾𝗅 𝗉𝖾𝗅𝖺 𝗆𝗈𝗋𝗍𝖾 𝖽𝖺 𝗆𝖺̃𝖾 𝖺𝗈 𝗊𝗎𝖾𝗂𝗆𝖺́-𝗅𝖺 𝗀𝗋𝖺𝗏𝖾𝗆𝖾𝗇𝗍𝖾 𝗇𝖺 𝗀𝖾𝗇𝗂𝗍𝖺́𝗅𝗂𝖺 𝗊𝗎𝖺𝗇𝖽𝗈 𝖾𝗅𝖾 𝗇𝖺𝗌𝖼𝖾𝗎. 𝖬𝗈𝗆𝖾𝗇𝗍𝗈𝗌 𝖺𝗇𝗍𝖾𝗌 𝖽𝗈 𝗇𝖺𝗌𝖼𝗂𝗆𝖾𝗇𝗍𝗈 𝖽𝗈 𝖽𝖾𝗎𝗌 𝖽𝗈 𝖿𝗈𝗀𝗈, 𝖨𝗓𝖺𝗇𝖺𝗆𝗂 𝗌𝖾𝗇𝗍𝗂𝗎 𝖿𝖾𝖻𝗋𝖾 𝖺𝗅𝗍𝗂́𝗌𝗌𝗂𝗆𝖺 𝖾 𝖼𝗈𝗇𝖼𝖾𝖻𝖾𝗎 𝖽𝗈 𝗌𝖾𝗎 𝗏𝗈̂𝗆𝗂𝗍𝗈 𝖾 𝖾𝗑𝖼𝗋𝖾𝗆𝖾𝗇𝗍𝗈 𝗆𝖺𝗂𝗌 𝖽𝗈𝗂𝗌 𝖽𝖾𝗎𝗌𝖾𝗌, 𝗈 𝖽𝗈 𝗆𝗂𝗇𝖾́𝗋𝗂𝗈 𝖾 𝖽𝖺 𝖺𝗋𝗀𝗂𝗅𝖺. 𝖨𝗓𝖺𝗇𝖺𝗀𝗂 𝖾𝗇𝖿𝗎𝗋𝖾𝖼𝖾𝗎-𝗌𝖾 𝖼𝗈𝗆 𝖺 𝗆𝗈𝗋𝗍𝖾 𝖽𝖺 𝗌𝗎𝖺 𝗂𝗋𝗆𝖺̃ 𝖾 𝖾𝗌𝗉𝗈𝗌𝖺, 𝖾𝗑𝖾𝖼𝗎𝗍𝖺𝗇𝖽𝗈 𝖧𝗂-𝗇𝗈-𝖪𝖺𝗀𝗎𝗍𝗌𝗎𝖼𝗁𝗂 𝖽𝖾 𝗎𝗆𝖺 𝖿𝗈𝗋𝗆𝖺 𝗍𝖺̃𝗈 𝗏𝗂𝗈𝗅𝖾𝗇𝗍𝖺 𝖼𝗈𝗆 𝖺 𝗌𝗎𝖺 𝖾𝗌𝗉𝖺𝖽𝖺 𝗊𝗎𝖾 𝗌𝖾𝗎 𝗌𝖺𝗇𝗀𝗎𝖾 𝗋𝖾𝗌𝗉𝗂𝗀𝗈𝗎 𝗌𝗈𝖻𝗋𝖾 𝖺𝗌 𝗋𝗈𝖼𝗁𝖺𝗌, 𝗈𝗋𝗂𝗀𝗂𝗇𝖺𝗇𝖽𝗈 𝗈𝗌 𝗉𝗋𝗂𝗆𝖾𝗂𝗋𝗈𝗌 𝗏𝗎𝗅𝖼𝗈̃𝖾𝗌 𝖽𝖺 𝗍𝖾𝗋𝗋𝖺. 𝖨𝗓𝖺𝗇𝖺𝗀𝗂 𝖼𝗁𝗈𝗋𝗈𝗎 𝖼𝗈𝗉𝗂𝗈𝗌𝖺𝗆𝖾𝗇𝗍𝖾 𝗉𝖾𝗅𝖺 𝗉𝖾𝗋𝖽𝖺 𝖽𝖾 𝖨𝗓𝖺𝗇𝖺𝗆𝗂, 𝗆𝖺𝗌 𝖾𝗌𝗍𝖺𝗏𝖺 𝖽𝖾𝗍𝖾𝗋𝗆𝗂𝗇𝖺𝖽𝗈 𝖺 𝖾𝗇𝖼𝗈𝗇𝗍𝗋𝖺́-𝗅𝖺 𝖾𝗆 𝗬𝗼𝗺𝗶, 𝖺 𝗍𝖾𝗋𝗋𝖺 𝖽𝗈𝗌 𝗆𝗈𝗋𝗍𝗈𝗌.

𝖢𝗁𝖾𝗀𝖺𝗇𝖽𝗈 𝖾𝗆 𝖸𝗈𝗆𝗂, 𝖨𝗓𝖺𝗇𝖺𝗀𝗂 𝖾𝗇𝖼𝗈𝗇𝗍𝗋𝖺 𝖨𝗓𝖺𝗇𝖺𝗆𝗂, 𝗊𝗎𝖾 𝗃𝖺́ 𝖾𝗌𝗍𝖺𝗏𝖺 𝗌𝖾 𝗉𝗋𝖾𝗉𝖺𝗋𝖺𝗇𝖽𝗈 𝗉𝖺𝗋𝖺 𝖽𝗈𝗋𝗆𝗂𝗋 𝖽𝖾𝗉𝗈𝗂𝗌 𝖽𝖾 𝖼𝖾𝖺𝗋. 𝖨𝗓𝖺𝗇𝖺𝗆𝗂 𝖾𝗌𝗍𝖺𝗏𝖺 𝖽𝖾𝗇𝗍𝗋𝗈 𝖽𝖾 𝗎𝗆𝖺 𝖼𝖺𝗌𝖺 𝖾 𝗉𝖾𝖽𝗂𝗎 𝖺𝗈 𝗌𝖾𝗎 𝗂𝗋𝗆𝖺̃𝗈 𝗉𝖺𝗋𝖺 𝗇𝖺̃𝗈 𝖾𝗌𝗉𝗂𝖺́-𝗅𝖺 𝖾𝗇𝗊𝗎𝖺𝗇𝗍𝗈 𝖽𝗈𝗋𝗆𝗂𝖺, 𝗆𝖺𝗌 𝖨𝗓𝖺𝗇𝖺𝗀𝗂 𝗋𝖾𝖼𝗎𝗌𝖺 𝗈 𝗉𝖾𝖽𝗂𝖽𝗈 𝖾 𝖺 𝗏𝖾̂ 𝗆𝖾𝗌𝗆𝗈 𝖺𝗌𝗌𝗂𝗆. 𝖮 𝖼𝗈𝗋𝗉𝗈 𝖽𝖾 𝖨𝗓𝖺𝗇𝖺𝗆𝗂 𝗇𝖺̃𝗈 𝖾𝗋𝖺 𝗆𝖺𝗂𝗌 𝖻𝖾𝗅𝗈, 𝖾𝗌𝗍𝖺𝗏𝖺 𝗉𝗎́𝗍𝗋𝗂𝖽𝗈 𝖾 𝗋𝖾𝗉𝗅𝖾𝗍𝗈 𝖽𝖾 𝗏𝖾𝗋𝗆𝖾𝗌. 𝖧𝗈𝗋𝗋𝗂𝗓𝖺𝖽𝗈 𝖼𝗈𝗆 𝖺𝗊𝗎𝖾𝗅𝖺 𝗏𝗂𝗌𝖺̃𝗈, 𝖨𝗓𝖺𝗇𝖺𝗀𝗂 𝖺𝖻𝖺𝗇𝖽𝗈𝗇𝖺 𝖺 𝗌𝗎𝖺 𝖾𝗌𝗉𝗈𝗌𝖺, 𝗈 𝗊𝗎𝖾 𝖺 𝖿𝖺𝗓 𝗌𝖾 𝗌𝖾𝗇𝗍𝗂𝗋 𝗁𝗎𝗆𝗂𝗅𝗁𝖺𝖽𝖺 𝖾 𝖼𝗈𝗆 𝗎𝗆 𝗈́𝖽𝗂𝗈 𝗆𝗈𝗋𝗍𝖺𝗅 𝖾𝗆 𝗌𝖾𝗎 𝖼𝗈𝗋𝖺𝖼̧𝖺̃𝗈. 𝖨𝗓𝖺𝗇𝖺𝗆𝗂 𝗉𝖾𝖽𝖾 𝗉𝖺𝗋𝖺 𝗊𝗎𝖾 𝖺𝗌 𝗬𝗼𝗺𝗼𝘁𝘀𝘂-𝗦𝗵𝗶𝗸𝗼𝗺𝗲, "𝖬𝗎𝗅𝗁𝖾𝗋𝖾𝗌 𝖧𝗈𝗋𝗋𝖾𝗇𝖽𝖺𝗌 𝖽𝗈 𝖬𝗎𝗇𝖽𝗈 𝖽𝗈𝗌 𝖬𝗈𝗋𝗍𝗈𝗌", 𝖺 𝖺𝖼𝗈𝗆𝗉𝖺𝗇𝗁𝖾𝗆 𝗉𝖺𝗋𝖺 𝗉𝖾𝗋𝗌𝖾𝗀𝗎𝗂𝗋 𝗈 𝗌𝖾𝗎 𝗆𝖺𝗋𝗂𝖽𝗈. 𝖯𝗈𝗋 𝗍𝗋𝖾̂𝗌 𝗏𝖾𝗓𝖾𝗌, 𝖨𝗓𝖺𝗇𝖺𝗀𝗂 𝗋𝖾𝗆𝗈𝗏𝖾 𝖺𝖼𝖾𝗌𝗌𝗈́𝗋𝗂𝗈𝗌 𝖽𝖾 𝗌𝗎𝖺 𝗉𝖾𝗌𝗌𝗈𝖺 – 𝗈 𝗅𝖺𝖼̧𝗈 𝖽𝖾 𝗌𝖾𝗎 𝖼𝖺𝖻𝖾𝗅𝗈, 𝗌𝖾𝗎 𝗉𝖾𝗇𝗍𝖾 𝖾, 𝖿𝗂𝗇𝖺𝗅𝗆𝖾𝗇𝗍𝖾, 𝗌𝗎𝖺 𝖾𝗌𝗉𝖺𝖽𝖺 – 𝖾 𝖺𝗌 𝖽𝖾𝗂𝗑𝖺 𝗉𝖺𝗋𝖺 𝗍𝗋𝖺́𝗌; 𝖼𝖺𝖽𝖺 𝗎𝗆𝖺 𝗌𝖾 𝗍𝗋𝖺𝗇𝗌𝖿𝗈𝗋𝗆𝖺 𝖾𝗆 𝗎𝗆𝖺 𝖽𝗂𝗌𝗍𝗋𝖺𝖼̧𝖺̃𝗈 𝗉𝖺𝗋𝖺 𝗂𝗆𝗉𝖾𝖽𝗂𝗋 𝗈𝗌 𝖾𝗑𝖾́𝗋𝖼𝗂𝗍𝗈𝗌 𝖽𝖾 𝖨𝗓𝖺𝗇𝖺𝗆𝗂 𝖽𝖾 𝗈 𝖺𝗅𝖼𝖺𝗇𝖼̧𝖺𝗋𝖾𝗆. 𝖯𝗈𝗋 𝖿𝗂𝗆, 𝗈 𝖽𝖾𝗎𝗌 𝖼𝗈𝗇𝗌𝖾𝗀𝗎𝖾 𝖼𝗁𝖾𝗀𝖺𝗋 𝗇𝖺 𝖤𝗇𝖼𝗈𝗌𝗍𝖺, 𝖺 𝖿𝗋𝗈𝗇𝗍𝖾𝗂𝗋𝖺 𝖾𝗇𝗍𝗋𝖾 𝖺 𝗍𝖾𝗋𝗋𝖺 𝖽𝗈𝗌 𝗏𝗂𝗏𝗈𝗌 𝖾 𝖺 𝖽𝗈𝗌 𝗆𝗈𝗋𝗍𝗈𝗌, 𝖾 𝖾𝗆𝗉𝗎𝗋𝗋𝖺 𝗎𝗆𝖺 𝗂𝗆𝖾𝗇𝗌𝖺 𝗉𝖾𝖽𝗋𝖺 𝗉𝖺𝗋𝖺 𝗊𝗎𝖾 𝖺 𝗉𝖺𝗌𝗌𝖺𝗀𝖾𝗆 𝖿𝗂𝖼𝖺𝗌𝗌𝖾 𝗂𝗇𝗍𝗋𝖺𝗇𝗌𝗉𝗈𝗇𝗂́𝗏𝖾𝗅. 𝖲𝖾𝗉𝖺𝗋𝖺𝖽𝗈𝗌 𝖾 𝗎𝗆 𝖽𝖾 𝖿𝗋𝖾𝗇𝗍𝖾 𝖺𝗈 𝗈𝗎𝗍𝗋𝗈, 𝖨𝗓𝖺𝗇𝖺𝗀𝗂 𝖽𝖾𝖼𝗅𝖺𝗋𝖺 𝖽𝗂𝗏𝗈́𝗋𝖼𝗂𝗈. 𝖤𝗇𝖿𝗎𝗋𝖾𝖼𝗂𝖽𝖺, 𝖺 𝖽𝖾𝗎𝗌𝖺 𝖽𝗂𝗓 𝗊𝗎𝖾 𝗆𝖺𝗍𝖺𝗋𝖺́ 𝗆𝗂𝗅 𝗁𝗈𝗆𝖾𝗇𝗌 𝖽𝗈 𝗋𝖾𝗂𝗇𝗈 𝖽𝖾 𝖨𝗓𝖺𝗇𝖺𝗀𝗂, 𝖾 𝗈 𝖽𝖾𝗎𝗌 𝗋𝖾𝖻𝖺𝗍𝖾 𝖽𝗂𝗓𝖾𝗇𝖽𝗈 𝗊𝗎𝖾 𝖿𝖺𝗋𝖺́ 𝗇𝖺𝗌𝖼𝖾𝗋 𝗆𝗂𝗅 𝖾 𝗊𝗎𝗂𝗇𝗁𝖾𝗇𝗍𝗈𝗌 𝗁𝗈𝗆𝖾𝗇𝗌 𝗉𝗈𝗋 𝖽𝗂𝖺 𝗌𝖾 𝖺𝗌𝗌𝗂𝗆 𝖿𝗈𝗌𝗌𝖾 𝗇𝖾𝖼𝖾𝗌𝗌𝖺́𝗋𝗂𝗈, 𝖾 𝗊𝗎𝖾 𝖾𝗅𝖺 𝗇𝖺̃𝗈 𝗌𝖺𝗂𝗋𝖺́ 𝖽𝖺 𝗍𝖾𝗋𝗋𝖺 𝖽𝗈𝗌 𝗆𝗈𝗋𝗍𝗈𝗌.

𝖠𝗈 𝗋𝖾𝗍𝗈𝗋𝗇𝖺𝗋 𝖺̀ 𝗍𝖾𝗋𝗋𝖺 𝖽𝗈𝗌 𝗏𝗂𝗏𝗈𝗌, 𝖨𝗓𝖺𝗇𝖺𝗀𝗂 𝗏𝖺𝗂 𝗌𝖾 𝗉𝗎𝗋𝗂𝖿𝗂𝖼𝖺𝗋 𝖾𝗆 𝗎𝗆 𝗋𝗂𝗈. 𝖢𝖺𝖽𝖺 𝗉𝖺𝗋𝗍𝖾 𝖽𝗈 𝗌𝖾𝗎 𝖼𝗈𝗋𝗉𝗈 𝗅𝖺𝗏𝖺𝖽𝗈 𝖼𝗋𝗂𝖺 𝗎𝗆 𝖽𝖾𝗎𝗌 𝗇𝗈𝗏𝗈 - 𝖽𝗈 𝗍𝖾𝗆𝗉𝗈, 𝖽𝖺𝗌 𝗆𝖺𝗋𝖾́𝗌 𝖾 𝖽𝖾 𝗉𝗎𝗋𝖾𝗓𝖺 𝗋𝗂𝗍𝗎𝖺𝗅. 𝖫𝖺𝗏𝖺𝗇𝖽𝗈 𝗌𝖾𝗎𝗌 𝗈𝗅𝗁𝗈𝗌 𝖾 𝗇𝖺𝗋𝗂𝗓, 𝖾𝗅𝖾 𝖼𝗋𝗂𝖺 𝖺𝗌 𝗍𝗋𝖾̂𝗌 𝖽𝖾𝗂𝖽𝖺𝖽𝖾𝗌 𝗆𝖺𝗂𝗌 𝗉𝗈𝖽𝖾𝗋𝗈𝗌𝖺𝗌 𝖽𝖺 𝗇𝖺𝗍𝗎𝗋𝖾𝗓𝖺. 𝖣𝗈 𝗌𝖾𝗎 𝗈𝗅𝗁𝗈 𝖾𝗌𝗊𝗎𝖾𝗋𝖽𝗈 𝗏𝖾𝗆 𝗔𝗺𝗮𝘁𝗲𝗿𝗮𝘀𝘂, 𝖺 𝖽𝖾𝗎𝗌𝖺 𝖽𝗈 𝗌𝗈𝗅. 𝖣𝖾 𝗌𝖾𝗎 𝗈𝗅𝗁𝗈 𝖽𝗂𝗋𝖾𝗂𝗍𝗈 𝗏𝖾𝗆 𝗧𝘀𝘂𝗸𝘂𝘆𝗼𝗺𝗶, 𝗈 𝖽𝖾𝗎𝗌 𝖽𝖺 𝗅𝗎𝖺. 𝖥𝗂𝗇𝖺𝗅𝗆𝖾𝗇𝗍𝖾, 𝖽𝖾 𝗌𝖾𝗎 𝗇𝖺𝗋𝗂𝗓, 𝗏𝖾𝗆 𝗦𝘂𝘀𝗮𝗻𝗼𝗼, 𝗈 𝖽𝖾𝗎𝗌 𝖽𝖺𝗌 𝖿𝗈𝗋𝖼̧𝖺𝗌 𝗇𝖺𝗍𝗎𝗋𝖺𝗂𝗌 𝗏𝗂𝗈𝗅𝖾𝗇𝗍𝖺𝗌. 𝖨𝗓𝖺𝗇𝖺𝗀𝗂 𝖺𝗅𝖾𝗀𝗋𝖺-𝗌𝖾 𝗉𝗈𝗋 𝖼𝗈𝗇𝗌𝖾𝗀𝗎𝗂𝗋 𝗀𝖾𝗋𝖺𝗋 𝖺𝗌 𝗍𝗋𝖾̂𝗌 𝖽𝖾𝗂𝖽𝖺𝖽𝖾𝗌 𝖾 𝗈𝗌 𝖽𝖾𝖼𝗅𝖺𝗋𝖺 𝗁𝖾𝗋𝖽𝖾𝗂𝗋𝗈𝗌 𝖽𝗈 𝗆𝗎𝗇𝖽𝗈 𝗇𝖺𝗍𝗎𝗋𝖺𝗅 𝗊𝗎𝖾 𝖿𝗈𝗂 𝗈𝗋𝗂𝗀𝗂𝗇𝖺𝖽𝗈 𝗉𝗈𝗋 𝖾𝗅𝖾 𝖾 𝖺 𝗌𝗎𝖺 𝗂𝗋𝗆𝖺̃. 𝖠𝗆𝖺𝗍𝖾𝗋𝖺𝗌𝗎 𝗋𝖾𝖼𝖾𝖻𝖾 𝖳𝖺𝗄𝖺𝗆𝖺𝗀𝖺𝗁𝖺𝗋𝖺, 𝗈 𝗀𝗈𝗏𝖾𝗋𝗇𝗈 𝖽𝖺 𝖠𝗅𝗍𝖺 𝖯𝗅𝖺𝗇𝗂́𝖼𝗂𝖾 𝖽𝗈 𝖢𝖾́𝗎; 𝖳𝗌𝗎𝗄𝗎𝗒𝗈𝗆𝗂, 𝖺 𝖭𝗈𝗂𝗍𝖾, 𝖾 𝖲𝗎𝗓𝖺𝗇𝗈𝗐𝗈, 𝗈 𝖮𝖼𝖾𝖺𝗇𝗈.

⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀

⠀⠀⠀⠀⠀⠀⠀𝗜𝘇𝗮𝗻𝗮𝗴𝗶 𝗲 𝗜𝘇𝗮𝗻𝗮𝗺𝗶 ⠀⠀-⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀
⠀⠀⠀⠀⠀⠀⠀𝗜𝘇𝗮𝗻𝗮𝗴𝗶 𝗲 𝗜𝘇𝗮𝗻𝗮𝗺𝗶 ⠀⠀-⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀
⠀⠀⠀⠀⠀⠀⠀𝗜𝘇𝗮𝗻𝗮𝗴𝗶 𝗲 𝗜𝘇𝗮𝗻𝗮𝗺𝗶 ⠀⠀-⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀
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